Yoga with Mariko Yoga with Mariko Yoga with Mariko
   
Workshops

“Baba used to say that hatha yoga postures came from the meditation experiences of ancient sages. While they were meditating their bodies would go through many contortions. And from these they developed the hatha yoga postures. It is our great good fortune that we now have these postures to stabilize the breath and strengthen tour system so that the body can become a golden vehicle.”

– Gurumayi

 
Photography by Roberta Fineberg
 
 
 
Hatha Yoga is one of the main branches of Yoga, which includes

· Raja Yoga – the “royal” yoga, as codified by Patanjali in his monumental Yoga Sutras in the 2nd century C.E. It is the path of meditative introversion and contemplation.

· Jnana Yoga – the path of Self-realization through disciplining and refining the intellect and will. Deep self-inquiry and contemplation are its main practices. It is the main yoga of the Vedanta tradition.

· Bhakti Yoga – the path of refining and channeling one’s emotional energy toward the Divine. The yoga of devotion.

· Karma Yoga – the yoga of self-surrendered action. The path of service without attachment to the fruits of action.
 
In the larger sense, Hatha Yoga is the means of gaining transcendent awareness by training, purifying and refining the body. The word “hatha” is composed of two syllables: Ha indicating the heating, active, solar principle, and tha representing the cooling, receptive, lunar principle.

Thus, Hatha Yoga is that method of physical discipline which aims to bring these two energies into a state of dynamic equilibrium. I emphasize “dynamic equilibrium”, because these energies are in a continuous state of flux, and “equilibriating” is an ongoing process.

Almost all ‘yogas’ which have proliferated in the West are a form of Hatha Yoga. If it involves various physical postures and breathing exercises, it is Hatha Yoga! The difference in styles of Hatha Yoga is mainly in the different emphasis of aspects of the practices, the level of intensity, and the often very different approaches taken in teaching the asanas and pranayama.

What all schools of Hatha Yoga share in common is the higher spiritual goal of moksha, or liberation from the limited self-identity of the ego. And most schools accept the Patanjali’s Yoga Sutras, as well as the revered Bhagavad Gita, and Hatha Yoga Pradipika as foundational classical texts.

hatha yoga – is to be distinguished from Hatha Yoga in that the latter is a broader “umbrella” term that encompasses all forms of physical yoga. With the recent proliferation of so many styles of yoga, “hatha yoga” became the name given to that style of physical yoga which is generally gentler in intensity, using mostly still postures, and with a consistent spiritual orientation.

In Mariko’s class, the meditative approach to the still postures is taken from the hatha style. Although her classes can be of high intensity, the deep internal focus is maintained.

Vinyasa – is popularly understood as the style of yoga in which the practitioner moves from posture to posture through a in a flowing sequence. The original Sanskrit term is vinyasa krama. ‘Krama’ means a sequence, or order of the arrangement of the various asanas, pranayama and meditation practices. The prefix vi denotes that which is special, or has a specific quality or purpose. Nyasa means to place, to apply, to fix, and to insert.

Therefore, we can derive the meaning “to place into a sequence in a special way, for a specified purpose”. The concept of vinyasa krama emphasizes the importance of correct sequencing of actions appropriate to the internal and external conditions of the practitioner.

 
Skill in Action – One classical definition of Yoga is given in the well-known scripture, The Bhagavad Gita by Lord Krishna: “Yoga is skill in action”. In class, we have the opportunity to explore this definition in its many dimensions. Since performing the asanas is an action that requires a high degree of attention, it provides an ideal condition to explore this theme.

“Skill in action” here refers to actions performed with the attitude of surrender, without clinging to the results of action. It is often misunderstood that “surrender” means passivity. It is not. One who has truly surrendered is dynamic. He makes the right effort and takes responsibility for his actions, but he is not attached to the outcome. This is yoga in action.

In the context of a yoga class, skill in action means moving with heightened awareness. Having awakened every cell of the body, we give definite, conscious directions to each part of the body. We sustain the effort to remain engaged in our action with our entire being. Thus, the practice of yoga asanas has the effect of unifying all aspects of our being and ‘yoking’ them to the Eternal Present.

When we approach our yoga practice with openness and detachment, we discover that what occurs on the mat is a microcosm of how we live life itself. Cultivating Awareness from moment to moment, we become receptive to the many subtle and not so subtle (!) lessons, messages and insights our practice provides. Applying these nuggets of wisdom to the life “off the mat”, we begin to live the Yoga of skill in action.

 
   
 
[ Top ] [ Home ]